literature
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Rumiko has done it again!
gotta love it
Inu-Yasha is the best series yet!In the beginning Kagome is a normal Jr. High kid but when she accedentally falls into the sacred Bone-Eaters well she is tranported to the Fudal Age of Japan. When she finds herself there, she goes exploring for her family owned shrine. Except it's not there. instead she finds a demon boy named Inu-Yasha.
When she finds herself surrounded by the local villagers she is taken to the village where the preistes examines her to find a remakable resemblance to the high priestes and protecter of the sacred Shikon Jewel. This jewel can give the posesser vast powers wether good or evil. Kagome is in grave danger because many demons in the fuedal age seek the jewel. but when Kagome finds that the jewel is inside her body pretecting it, it gets blown apart by an enchated arrow that Kagome shot, it breaks and the shards cover the feudal japan. Now Kagome has to team up with Inu-Yasha to set out across the feudal Japan to find all the shards before the demons do.
THIS IS AN EXCELENT MANGA!! ...

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The True Story Of The 3 Little Pigs
A Great kids Book the the adult can love also
Want to Know The True Story of the Three Little Pigs?Note to the Teacher: Good book for a mini-lesson to teach benchmark on Point of View.

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Tears & LaughterIn "The Life Before Us" Romain Gary tells the story of Madame Rosa from the viewpoint of little "Momo". This was the first time I had ever read a novel where I was literally laughing from humour and crying from sadness at the same time. It is amazing how the same exact sentence can inspire both humour and sadness. But Gary accomplished this and much more with this very touching novel. There are many tender Truths in this work. A touching quote: "'Monsieur Hamil, can somebody live without love?''Yes', he said, and bowed his head in shame. I burst into tears." Another is: "'It's where I hide when I'm afraid.' 'Afraid of what, Madame Rosa?' 'You don't need reasons to be afraid, Momo.' I've never forgotten those words, because they were the truest words I've ever heard."
This novel is about life and what it means to be human. It is profoundly touching, disturbing, sad, funny, and honest. You will look at the world differently after reading this novel. It is sad that Romain Gary is gone from our world, but my how he enriched it.
This book...
an eternal book
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Exhaustive and entertaining
classicFor more Ellman, I highly recommend his collection of essays, "a long the river run."
Joyce's Shadow
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quite interesting
The Patient EpicThe Kalevala is a non-rhyming poem consisting of fifty cantos ranging over about 670 pages. The cantos are meant to be sung and were collected in the nineteenth century by Finnish scholar Elias Lönnrot as he traveled around Finland listening to old men sing from memory. The actual number of such collected stories is mind boggling and only a small fraction comprise the loosely connected plot of The Kalevala. Lönnrot even modified some of the stories himself to make the poem a more satisfying piece of literature in its own right. The story follows an amazingly small number of major characters who can loosely be described as warrior-wizards: an old wise singer, a talented metal smith, a foolhardy and womanizing young man, a tragic orphan boy, and a trouble-making woman who plays the antagonist throughout. Together they can conjure up armies by singing, build boats and musical instruments out of virtually nothing, and even shape shift into giant winged creatures. In this land of long ago, ships can talk, pike grow to be the size of houses, and people can be brought back to life by stitching their body parts together! Yes, my friends, it doesn't hurt to be a little open minded with a book like this.
It's difficult to characterize or critique this book because it is so unique, so different from anything I've ever read. The poetry itself is surprisingly simple and easy to read, yet oddly satisfying. When Vainamoinen, the old singer and dominant character, finds himself in a predicament, what does he do? Does he sit down and rationalize his thoughts, plan out his course of action in detail? (I'm already speaking in paired lines!). He probably does, but that's not what is narrated to us. Instead, "He thinks, considers / how to be, which way to live." (p. 202) And these two little lines, in all of their simplicity, are more poignant and powerful than any psychological exposition could be. We picture Vainamoinen, the great warrior-poet, "thinking" and "considering" as if he is momentarily stumped. He is humbled, brought down from his usual decisive and confident self, by his own sudden realization that the complexity of the world is too much even for the mighty Vainamoinen. Then he thinks about how he should "be" and about his own life, reminding us that our own way of life--our choices and decisions--defines our being, who we are. Through these lines we relate to Vainamoinen and his struggle; we are comforted by his imperfections because they make him, a wise and gracious character, closer to us.
As a text that is meant to be sung, The Kalevala is riddled with patterns, both in the form of the poetry and in the plot itself (which Bosley calls "formulas"). One of the more obvious quirks of the poem is its tendency to rephrase the previous line in the current line, giving the work a kind of lyrical quality one would find in a musical: "'Might I say something / would I be allowed to ask / what kind of man you may be / what sort of fellow?'" (p. 73) Another is the presence of repeated identical lines, especially within the context of parallelism. When Kullervo says goodbye to his family in canto 36, he addresses his father, brother, sister, and mother one by one and in an identical fashion (parallelism): to each he asks "Will you weep for me" and is answered "I'll not weep for you", then states "And I shall not weep for you." We go through this four times. From a literary standpoint this is done (evidently) for emphasis. But because the original was sung, I think it's more likely that repeating structures would serve as a sort of chorus for the listeners. When viewed from this context of song, the poem's structure makes greater sense. However, the content of the poem-particularly the more magical parts-can be difficult to relate to.
As with any work that is archaic to begin with and a translation, the reader will here occasionally feel as thought there is a major disconnect between his own purpose for reading and the purpose for which the story was originally intended. As a modern young American male with no connection whatsoever to Finland and very little knowledge of formal epic storytelling, I approached The Kalevala as if it were, at the least, a good opportunity to broaden my conception of epic literature and, at the most, an entertaining story. I say this because any work like The Kalevala will be at least a good experience if taken seriously. The question is: is it really entertaining to a modern audience? (a much greater--and probably unrealistic--expectation). Now I know that a scholar would scoff at the question, but it is a legitimate one from the standpoint of the individual who comes to the work purely out of curiosity. Setting oral tradition aside and viewing the poem as free-standing literature in the context of non-Finnish culture (I can't comment on the work's appeal in such an environment), I would say that there are parts of the poem that are entertaining. But I caution the eager adventure-seeking reader: patience is a prerequisite here. But, more often than not, this is a sign that something greater than the memory of a few hours of entertainment awaits you at the other side of the rainbow.
Ian Myles Slater on A Reliable Version in Paperback"Kalevala," variously translated as "Kaleva District" or "Land of Heroes," is a nineteenth-century compilation, revision, and expansion of narratives, spells and charms, and proverbial wisdom collected from the Finnish-speaking peasants and fisherman of areas of modern Finland and Russia. It is made up largely, but not entirely, of "runos," narrative songs when even then survived in isolated, "fringe" areas; ballads with clear connections with other cultures also make an appearance. The material is, for the most part, clearly pagan in origin, with hints of roots in the Viking Age, if not earlier, but processed through centuries of Christianity, Catholic and Lutheran in Finland proper, Russian Orthodox in the Karelia district. Fortunately, Elias Lonnrot, the main collector, and the man responsible for this literary version, was also engaged in laying the foundations of the scientific study of folk traditions, and the collections he made or sponsored formed the basis of a major archive, the publication of which was only recently completed. In the meantime, his popularization had become a part of the world's culture, as well as that of Finland.
The contents are various, but the main themes are the military and romantic adventures and misadventures of a handful of warrior-magicians, as quite with an incantation as with a sword. Vainamoinen, "the Eternal Sage," and a kind of demiurge who sings the Finnish homeland into being, is born old, and his attempts to find a wife lead to the creation of the mysterious and wonderful "Sampo" by the smith Ilmarinen, as a kind of bride-price. These two great heroes share the stage with the irresponsible Lemminkainen, a kind of combined Don Juan and Achilles, and the hapless Kullervo. His story, presented as a cantata by Sibelius, is one of the underpinnings of Tolkien's "Silmarillion." (When the latter first appeared, it seemed obvious that the Quest for the Sampo, and its ultimate fate, was a major inspiration for Tolkien; publication of his early versions show that most of the resemblances emerged over time, in the course of endless reworkings.)
There have been a number of abridged or retold versions of "The Kalevala" in English, and two early complete versions in verse, by Crawford (from a German translation; available on-line), and the Kirby translation (Tolkien's introduction to the work). Magoun's translation filled a need for a more literal treatment, with more supporting information. There have been two later translations of the "New Kalevala" into English verse, by Eino Friberg (1988) and Keith Bosley (1989), which many will find more appealing. But for those who want both the story and all of the details, and either don't care about, or don't care for, such things as meter and rhyme, Magoun's translation remains a first choice. For those who know the epic through other translations, it is still worth consulting. I hold it in high regard.

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great fun; easy to use
Cool
Must have for children
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Classic Indian Characters
An ear for dialouge
Wonderful writing
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okay book,but not brilliant.recipes are high in fatkids LOVE some of these recipes basically because theyre full of fat,one recipe we did enjoy however was the apple and cinnamon muffins,they did taste real good and one of the salads was also good(not the ceasar salad though,yuck!!)
my son(whos eight) did make the pasta and cheese dish and wouldnt eat it because he said it tasted too cheesy.he did like the slush dessert though
call me strange but i believe that a cookbook which it amined at children shoul have low fat and healthy recipes.most of the recipes here are either high in fat or high in sugar.this is a disappointment for me and my family
The best for kids
My nephews loved this cookbook!!!!!
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Entretenido y dinámicoHacia la mitad el ritmo de la novela decae algo debido a una excesiva intercalación de introspecciones gratuitas por parte de la protagonista. Pero si se aguanta ese trecho, las cosas vuelven a su cauce.
La ausencia casi absoluta de esos irritantes leísmos a los que tantos españoles y colombianos tienen aficción (2+1 en 500 páginas) es otro detalle bienvenido. El lenguaje es cuidado y el vocabulario culto sin ponerse barroco. Un libro que vale su precio
Gonzalo
Que personaje!, que historia!!, muy buen trabajoSu estilo refrescante y entretenido, hace devorar sus 500 y tantas paginas en pocas horas.
"La Mejicana" es su personaje màs elaborado, una latina de piez a cabeza, la cual se ve arrastrada por una realidad màs grande que ella misma, acompañada solo de su inigualable lucidez y su determinismo fatal, que la lleva a reinventarse una y otra vez.
Extremely entertaining and informativeI love the Alatriste books, though, and I love La reina del sur for many of the same reasons. It is a great story which derives its energy from two sources -- illuminating a great character (not true of all of Perez-Reverte's books), and bridging the gap between two types of literature (the narcocorrido and the literary novel). Anyway, as all the reviewers say it is completely entertaining and engrossing, and it has all of Perez-Reverte's usual strong points (I know much more about the fine points of drug smuggling and bars -- cocktail and sand -- on the Costa Brava than I used to).
I understand why the Alatriste books haven't been translated into English, but this one should have been for sale in English long ago.

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Love sucks, sometimes
I LOVED THIS BOOK!
Love Ruins Everything: A Novel