family-economics
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The Essential Compendium
Thought provoking
excellent book
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Great, honest book I can actually put into practice
Life Changing Book
Practical, written with humor, and a plan that works!
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WELL HERE IT IS
Finaly, a financial book that makes sense!
The best financial book ever!I loved how the author "speaks directly to you" rather than just giving financial information. I hightly recommend this unique book that is simply put, direct, and actually affects changes in your financial status! It's a must for single parents like me!

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Freedom MattersTwo years ago I attended a seminar where Roger Merrill spoke on some of the ideas in this book. After that day, I began to shift my thinking. For years I had wanted to live on the Upper West Side in New York City. The question I had been asking myself was, "Would I rather live on the Upper West Side or in a 'boring' neighborhood in Queens"? Well, the Upper West Side won hands down. My husband resisted, saying the higher expenses would be a trap and would virtually chain us to our high-paying, high-pressure jobs. Still, I liked the fancy neighborhood. (Life Matters points out how most spouses have different views on money matters). After listening to Roger I began to ask the question differently. "Would I rather have an apartment on the Upper West Side or freedom"?
By staying in our non-flashy neighborhood, we have been able to make some terrific changes in our lives. My husband quit his job to study cooking and music. I have reduced my time on the road and am now writing a book. If the price of freedom is giving up a little flash, I'm persuaded. Maybe Life Matters will persuade you too.
Life is About Change
Another Best Personal Development Book Since 7 Habits!Congratulations to the readers! We have a chance to read an excellent book on personal/family development, well presented in the 7 Habits/Covey's tradition, but in a less wordy, theoretical, and jargons-filled way.
Both authors are very sincere, writing and sharing usefulideas
from their hearts. They talked about Money Matrix, See Do Get Model, and many useful skillsets for balancing.
They didn't just repeat old ideas from First Things First. Instead, they injected a lot of new ideas and useful wisdoms about life into the book. Very unlike Stephen R. Covey, who is very idle in using new materials and new ideas in his so called new books. He is just so repetitive and wordy sometimes that readers can be turned off by his lack of inventiveness in terms of both form and substance in his new books.
Of course, Life Matters also has its weaknesses . It deals with Work, Family, Time, Money, and Wisdom Literature on Life Balancing. But it didn't mention the word, Health in the book even once, or didn't even mention the importance of Spirituality, by which both are essential elements in human life.
Since health is wealth, there will be no Work, Family, Time, Money, Wisdom, or Spirituality, when people fail to prioritize Health in their life.
In an overall sense, this is a great book that I cannot put down. If more personal development books can be written with Life Matter's type of quality, the readers will benefit-- the society will ultimately be benefited.
My sincere thanks and salute to the authors! This book will be a Mega best-seller, just like 7 Habits or First Things First...
Just wait and see!

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This book changes everything
Extremely informative
Time for a rethinkIndeed, from a historical perspective, the current crisis is really an anomaly. The modern feminist movement of the 60s taught that the only good woman is a career woman, and that homemaking and motherhood were to be despised and fled from. But interestingly, the women's movement prior to that fought for the right of a mother to stay at home with her young children, and not be conscripted into the paid workplace.
Thus the struggle for those in the earlier years of the women's movement was to protect women from the encroachment of market forces, and to prevent them from being forced into career at the expense of their families. Motherhood and homemaking, in other words, were seen as honorable and valuable ends in themselves.
But with the late 60s and onwards, the new wave of feminists took a totally different line: only in the paid workforce can a woman find meaning, freedom and dignity. Thus the vitriolic attack on mothers and the family. Betty Friedan therefore could call the home a "comfortable concentration camp" while Cosmopolitan editor Helen Gurley Brown could label a mother and housewife as "a parasite, a dependent, a scrounger, a sponger ' a bum".
A woman's freedom, said these feminists, meant that a woman should and could be independent both in the economic and the reproductive realms. Women just do not need men, and are better off without them. Establishing a career and gaining financial independence is the first goal of the modern woman. And millions of Western women bought this line of thought.
Of course now the inherent contradictions are coming all too clear. Women who were told that they could have it all are now fining that they have very little. They may have a good job, but they have no husband or boyfriend, no children and no family. And many today are deeply regretful of this fact.
But it is not just women who have suffered at the hands of feminist orthodoxy. Children have been the big losers. Millions of children today are being raised by strangers. Yet all the social science research shows that children desperately need their mums and dads. No day care system can ever compete with the love and attention of a mother and a father.
Yet as Robertson documents, while the social research on all this is quite clear, very few are willing to promote the findings, for fear of incurring the wrath of feminists and of making working mums feel guilty. So although the research is clear, that attachment is important for infants and mother-child bonding is crucial, millions of mothers are ignoring the evidence, and their maternal instincts, and are abandoning their children in droves.
The harmful effects of extended periods of time for young children in day care are well documented in this book. Even child care workers admit that they would not dare to leave their own children in day care. Yet many mothers have been so indoctrinated into believing that their needs and desires must come first, that they are offering their children second best.
And seeking to alleviate the problems by better day care, more workplace flexibility, or seeking to obtain an unobtainable balance between work and family just is not sufficient. And it is not just short-sighted governments offering these inadequate solutions. The corporate world in effect has bought the feminist myth as well that women can have it all. But the truth is, they can't have it all, at least not at the same time. Thus more corporate day care centres will not solve the bigger problems.
Indeed, the corporations are shooting themselves in the foot here. The really productive worker is the worker who has a happy and satisfying home life. But the corporate world, even with generous paid maternity leave policies, cannot stop the hemorrhaging of the family. Maternal deprivation is harmful to children, and unhappy children make for unhappy families, and unhappy families result in poor workers.
Governments also lose, as they seek to press women into the paid workplace, and do not deal with the root causes as to why so many families are forced to have two incomes. By bribing mums into the paid work place, whether by child care subsidies or other financial incentives, the growing problem of falling fertility rates, for example, will only increase. Less people mean less taxable income, and the inability to pay for expensive social welfare programs.
Thus both governments and businesses need to radically rethink what family-friendly workplaces actually mean. Robertson concludes by proposing some radical measures to put the interests of families first. These are predicated on the principle that human societies need the traditional family structure with a mother as the principal caregiver. Marriage and family are non-negotiable first principles. If that is accepted, then the following steps can be explored:
-Treat families as a unit in the tax code
-End "no-fault" divorce
-Replace the current welfare system with one that does not encourage illegitimacy and undermine intact families
-Pare back affirmative action legislation and programs
-Give all parents, not just those in the paid work place, child care credits or tax breaks.
These and other proposals, will help to ensure that real family-friendly policies are pursued. Yet Robertson knows that legal and economic change alone is not enough. The much harder cultural element needs to be addressed. But we have to start somewhere. And this volume is a good beginning point.

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Levine shapes this story less as a tragedy than a lesson in hubris--and in business. All of Barney and Fred Pressman's business savvy corrupted into snobbery when Fred's sons took over. Barneys became "too New Yorky for most New Yorkers." There's an old saying that no one goes broke underestimating the taste of Americans. The converse is that fortunes are easily lost going the opposite direction. Barneys may be the most fascinating proof of that adage in American history. --Lou Schuler

Should be read by anyone with a FAMILY business
Fascinating
Why businesses don't succeed when passed to kidsI can't recommend this book enough if you enjoy shopping or business books. I continue to shop occasionally at NY and Beverly Hills. You can't go into the stores without better appreciating the history of the store. BUY THIS BOOK.

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Best Book for Work-at-Home Moms *AND* Dads!
Help for Parents Working At Home
A Great Resource for all Work-at-Home Professsionals

Pretty goodDespite the fact that the book does have good points, and some people will probably find it useful, I didn't find it particularly helpful for me overall (although I did agree with certain points -- notably, the idea that people have a tendency to repeat the same mistakes). It's too short, and I find that the techniques she suggests, which are based on the work of Brief Therapists such as Paul Wazlawick, are too cognitively based -- I have an admitted bias against cognitive behaviourism. In my experience, some of the techniques she suggests are superficial and they don't lead to long term change. They don't get to the root of the issues between people and really allow you to connect and improve the relationship. If you want to do that, this book won't help.
If you just want to get along well enough to achieve a task, and aren't really interested in the long term health of the relationship or achieving true communication, some of the ideas here might work. But this approach deals with the symptoms, it doesn't get to the root of problems. Some would go so far as to say it involves being manipulative -- I'm not sure.
If you have some familiarity with solution focused therapy/thinking, and you generally believe in the benefits of that orientation, you will find this book of value. If, like me, you prefer a more humanistic, person-centred theory, you likely won't get as much out of this book. I'm glad I read it, and I did take a few ideas from it, but I've already put it in my "to give away" bag.
Powerful perspective that you can't find elsewhereThis well-written book is a quick, enjoyable read that will give you more power in those moments when you feel powerless.
Original and practical
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It Takes the Family to Raise a ChildJen relates to us that having stability in one's childhood will lead to a stable up bringing for our future adults and a stable society in general. Morse tells us how having a moral code that will guide children through their lives. The touch, closeness, warmth and love of a family environment is needed, so much so, to grant a strong foundation that a child can build on.
Loving guidance, warmth, direction and loving discipline will give a child the direction they will need in life. It will give them a view, a vision, of where they are going and where they need to be.
It takes the family to raise a child; to positively affect a village, town or city; to influence a nation to greatness. That is the story that Dr. Morse is teaching us.
What's love got to do with it?Those opposed to libertarian principles will of course answer these questions differently from those in favour. But Jennifer Roback Morse offers an interesting third proposal. She notes that attacks on the family have not just come from welfare statism on the left. It has also come from radical individualism on the right. Interestingly, while she is a political and economic libertarian, she is aware of the shortcomings of moral and social libertarianism.
Thus she is far from hostile to libertarianism. She is, in fact, a free-market economist. But she is not blind to the short-comings of laissez-faire social policy. Indeed, she believes it to be unworkable. Says Dr Morse, "We cannot afford to take a completely laissez-faire attitude toward the family and the issues that surround it."
So how does a libertarian defend marriage and family? Well, that is what this book is all about. She attempts to show that a genuine libertarianism must be one stripped of its "bankrupt materialism" and must be open in fact to the supernatural. That is, a secular, atheistic society does not contain within itself the ability to long sustain a free people. A free society requires three legs to stand on, as Michael Novak long ago pointed out. It needs economic liberty, political liberty, and moral-cultural liberty. The last, which includes the importance of religion, has too often been ignored in this discussion.
A minimalist state is one that depends on a substantial component of its citizenry exercising self-control and self-constraint. People making sacrifices for others, foregoing instant gratification, controlling anti-social desires are what make for a free society. And these kinds of virtues are basically learned and developed in the home, and buttressed by religion.
The internalised ethic of love, self-control and cooperation can nowhere better come into being than in the home, where mothers and fathers model such virtues to their children. The cooperation and restraint needed for a society to last is first and foremost found in the home.
It is in the home that a naturally selfish and me-centered child learns the rules of social harmony and cooperation. All of these virtues can be subsumed under the word love. And love, as the author reminds us, is not an emotion or a feeling, but is in fact willing the highest good of another. "Love is the force that moderates self-interest and makes it possible for self-interested people to live together without causing each other too much trouble."
If it is rare for an economists to talk about love, it is even more rare to hear one talk about God. As a Catholic, she knows that in God we have an infinite supply of love accessible to us. "A society of free people requires more human connections, more generosity, and more love than almost any other kind of society we can imagine. Surely the existence of an inexhaustible supply of love, available to anyone for the asking, is of more than passing importance for a society like ours."
But I have so far spoken in generalities. Also found in this book are detailed chapters of the importance of marriage, family and the problems of day care, and other related topics, all backed up with thorough documentation. For example, her chapters on the importance of fathers, or the dilemma of daycare, or the shortcomings of cohabitation, offer good assessments of recent research on those questions.
Taken together, here we have major social, economic and philosophical themes addressed with an eye to detail on the public policy connections. And we have a rare blend of a mother's concern for family coupled with the tough analysis of an economist. The result is an informative and an incisive look at some of the most pressing social issues of the day. A welcome volume for all concerned about families and society.
Towards a New EconomicsThis way of thinking - which has now spread to many economists well outside Chicago -- provoked strong objections from the beginning. Among other problems, the critics argued that such an economic approach failed to take account of trust, loyalty and moral conviction in human affairs.
Chicago and other economists, however, dismissed these critics as simple minded moralists who were opposed to the advance of "economic science." They cannot make that claim, however, with respect to a new critic, Jennifer Roback Morse. Morse is a well respected member of the economics profession who nevertheless thinks that there is much more to the world than self interest.
In the commercial market place, as Morse describes herself, she remains a libertarian in her convictions. Within the family, however, Morse has concluded that the pursuit of self interest alone would mean the end of the family as we have known it. The experience of being a mother with two children (one adopted) taught Morse lessons more powerful than any she had learned in her education as an economic professional. As a devout Catholic, she also found that her own religious convictions could not easily be squared in the domain of the family with the standard economic ways of thought.
As Morse describes it, a marriage based on self interest by itself would be almost pathological. It would be impossible to live with a husband, or a wife, who was seen as loyal to the marriage only as long as it gave them "more utility." The old fashioned idea of love may not have any clear meaning within the framework of economic analysis but it remains for Morse an essential element of a successful marriage and the raising of children.
Morse is part of a wider current questioning of the methods of economics. The idea of "social capital" became fashionable throughout the social sciences in the 1990s as an essential element in economic growth. A "new institutional economics" is challenging many of the basic conclusions previously derived from economic models. Even some leading economists are now finally acknowledging that culture and belief are important factors in economic outcomes.
Most of this writing, however, is turgid and directed to other social scientists. Morse has rejected not only some of the foundational assumptions but also the heavy handed jargon and mathematical formulations characteristic of economists. Instead, she writes in a clear prose that aims to be accessible to a wide public. This may serve to discredit her with her fellow economists but it will win her high praise from many others.
Much of what Morse says will not be news to people who are already living lives committed to marriage partners, neighbors, and community. A focus on self interest, however, has become an accurate description of more and more people in contemporary society. When marriage is increasingly seen in such individualistic terms, it should not be surprising that half of new marriages today are expected to end in divorce.
Economists at Chicago and elsewhere did not create the "me generation" but they have tended to legitimize its preoccupation with self in the guise of "science." Not only economics but the field of psychology as well offers a social science grounded in "whatever works for me."
Morse's work should be read as a powerful plea for a return to the old fashioned verities in family life. However, she does not simply assert the necessity of moral behavior but argues logically and carefully for this conclusion. Her book is for the thinking person who understands intuitively the meaning of love but has found it difficult to give this an adequate expression in the contemporary vocabulary of the social sciences. Adam Smith regarded himself as a moral philosopher and Morse is trying to reassert this older tradition.
Economists should read this book but they probably will not. It might force some of them to rethink some of their fundamental assumptions. Rather than confront the necessity of basic change in the approach of economics, it is easier to continue with the familiar. Moreover, the approach of economics for many members of the profession is not only a method of analysing the world but an article of their own religious faith.
Morse offers a new and sophisticated voice for people who simply want to understand the world better and are not worried about the formal method. By distaining the formalisms of the social sciences, she is able to articulate in plain English a set of essential ideas for the workings of family and other non-commercial areas of the life of any society. It is a brave effort and Morse deserves high praise for taking on the pervasive cynicism of our "modern" age.

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Where Have All the Workers Gone?Were companies to examine their own assumptions on hiring and firing, they would find a pervasive and self-destructive premise: old is bad. But as Beverly Goldberg argues in _Age Works_, employers - indeed, society as a whole - have built this premise on an ill-considered, ill-defined congeries of prejudices and presuppositions. Believe it or not, Americans age 55 and above take fewer sick days, adapt to new technologies successfully, and are more loyal to their employer than are their colleagues thirty years younger. And perhaps more importantly, they may be the only untapped workforce available. As hidebound organizations throw fortunes at untested youth, others more far-seeing (including Travelers, GTE, and Baxter Health Care) actively recruit, train, and depend upon senior workers. In a shrinking labor market, corporations and their HR departments may find a surprising competitive advantage in coaxing older employees away from the brink of an often sterile and impoverished retirement.
Eager to dismiss this challenge to their standard practices, naysayers and doomsayers will demand proof. Fortunately _Age Works_ reads more like a position paper than a business book, and like any good position paper, it's loaded with facts. Age Works is the ideal volume for anyone itching for a statistical analysis of the American workforce 1950-2050, in all its hues and strata. Arguably Goldberg's love of statistics verges on addiction, but in the pharmacy of authorial dependence, statistics are a pretty benign habit. More distracting, although again less than fatal, is the book's policy-wonk style. Goldberg stands foursquare in the school of tell-'em-what-you're-going-to-tell-'em, tell-'em-, tell-'em-what-you-told-'em, and _Age Works_ sometimes reads like an executive summary that cannot bear to end.
Nonetheless, _Age Works_ is a cogent, serious, undeniably well-supported piece. Even those who resist the proposed solutions (admittedly the book's weakest section) will find the diagnosis difficult to dispute. Like it or not, America's workforce will continue to grow smaller and grayer over the next twenty years. And by the time the population bounces back, corporations' hiring practices will have appealed to all ages - or to none.
Age Works
Where to find older workers?