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Remains valuable as historical perspective
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A revealing Scriptural Solution to the cycle of defeat.
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A rather specific topic ...The book is well-written and interesting and would make a good supplement for anyone studying the anthropology of Japan.

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OO Testing is differentHere are some points that impressed me most:
1) Information Hiding and Abstraction: Although information hiding brings many benefits to programmers, it may be a strain on the life of a software tester. To test a method, if a tester wants to check the state of an object before and after the invocation of the method, he needs to access the internal state or data of that object. However, it is hidden to testers. Abstraction separates the essential behavior of an object form its implementation. An object can be tested as a black box using the abstraction of the object.
2) Testability of Object-Oriented Systems: The author's definition of testability is a prediction of the probability of software failure occurring due to the existence of a fault. The definition implies the software testability is related to the ability of software to hide faults for a selected input distribution. Obviously, OO system's testability is lower than procedural counterpart.
3) More opportunities for testers: Object orientation is employed to improve productivity and efficiency. Higher-complexity software is being produced in less time. This increased complexity is conducive to more error opportunities in novel ways. - Hai Huang


only scratches the surface of a complex subject
Not a strong offering.In response to a critical review that appears in the Journal of Industrial Ecology v1:4, one of the authors of Environmental LCA defended the text with the argument that LCA is, and always will be a "soft science" and therefore may not satisfy readers that seek definitive answers, as no one methodology could be described as applicable to all problems. His defense is disingenuous. Despite its shortcomings, LCA is a promising tool worthy of further development. The goal of new books on the subject should be to advance towards a definitive methodology that results in consistent, interpretable conclusions. When faced with such an intractable, challenging problem as this, it does us all a disservice to suggest that we should just give up (and presumably settle for the kind of text this author has provided).
A definitive work on LCA would be a welcome addition to my library. This book is not it.

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Judaism by idiots for ignoramuses
Turgid and useless
Wonderful Reaffirmation & Learning

A basic, yet sound appraisal of nitrate processes and issues
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Horrible
Horrible
ZZZZZZZZzzzzzzzzzzzzzzzzzzzzzzzz
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Extremely vague - written for people with no common sense.

The book is not advanced
Having spent most of the last year teaching cognitive psychology, I was struck by the antiquated writing style and absence of empirical justification for Erik's conclusions. He is clearly indebted to the clinical observations and theoretical formulations of Sigmund Freud, and he devotes his entire first chapter to the task of making this indebtedness clear. It reads as though he were attempting to justify his slight deviation from the master.
The second chapter is another apologia, this one specifically addressing the synthesis of Freud's psychosexual with Erik's psychosocial stages. It is in this chapter that Erik presents his (in)famous eight-stage chart, but it is not discussed in depth.
The more detailed elaboration of the eight stages is attempted in chapter three. Erik starts with old age, rather than with infancy, arguing that the end goal is necessary to understand how the stages relate. His stage explanations are filed with word etymologies, casual references to clinical examples, and sweeping generalizations that embrace world histories, social movements, and philosophies. It would be hard to imagine how one could write this material to be more distinct from the careful limitations and operational definitions required in current psychological research.
Erik's last contribution is an extension of the individual emphasis in psychoanalysis into the social realm where he develops the concept of ego development within a social milieu.
The concluding chapters by Joan are quite different from what comes before. She advocates a ninth stage beyond old age but does not explicitly define details compatible with Erik's earlier charts. Her metaphorical style paints a picture of gerotranscendance (emphasis on "dance") in which healthy resolution of earlier stage conflicts leads to a deepening appreciation of the past while living within the constrained, care-receiving present. In this present moment Joan finds an expansion of self that embraces others and a sense of communion with all things, including death itself. These chapters read like a self-eulogy rather than additional theoretical work.
I believe that more psychology students should read this book because it so clearly demonstrates the differences between what psychology once was and what psychology has become. There is quite a gulf between speculative theorizing and science. That a book this ensconced within the psychoanalytic worldview could have been published as late as 1982 gives one pause.