Lead
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"Cold War As Culture War"
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Good Book
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Great reading!
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I really liked this book.
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How to prepare for and lead a Bible study groupYou Can Lead a Bible Discussion Group
By Dr. Terry Powell
Multnomah Books
170 pp.
Review by Michael C. Mack on The Small Group Network
"The lowest peasant with the Bible is better than the greatest Pope without it," said Martin Luther. God's Word is beneficial only as much as it is in people's hands. Because of the Holy Spirit, all believers have the capability to understand Scripture. At the same time, however, there are certain tools to help us unlock some of the Scripture's meanings and applications. A well-trained and prepared Bible-study leader can help turn the key.
You Can Lead a Bible Discussion Group is both Terry Powell's belief and the title of this book. You can lead a productive Bible-study discussion, he says--you may just need a little help. He tells and, more importantly, shows how to prepare to study the Scripture, dig into the Scriptures to mine out nuggets of truth to be discussed, and reinforce and apply those truths. Powell provides a solid framework for Bible study in group sessions: Approach the Word, Absorb the Word, and Apply the Word. And he demonstrates a balanced method for Bible study and teaching.
One of the best features of Powell's book are his illustrations. He takes one passage in particular, Matthew 4:1-11, and uses it throughout the book to show both good and bad ways of preparing for or carrying out a Bible discussion. In Chapter 7, "Guidelines for Effective Questions," for instance, Powell discusses a number of ineffective types of discussion questions. For each one, he gives good examples of poor questions and then revises the questions for the reader to illustrate what an effective question would look like. Then he shows what is behind that revised question which makes it better. Even for veteran Bible-study leaders, this is extremely helpful and practical.
In many chapters, Powell gives step-by-step methods and processes for studying Scripture, organizing for a lesson, preparing discussion questions, and facilitating the discussion. This is good, of course, because most of us leaders need practical, step-by-step help, not just theory. The problem as I see it is that if I took all the time necessary to carry out all the steps Powell suggests, I'd spend way more hours preparing than I ever could. Perhaps that's just a problem in our hectic society today: we don't have time to dig into the Scriptures ourselves as leaders and spend adequate time in preparation. At the same time, I wonder if all of Powell's processes are practical for most people.
My suggestion is this: if you are a Bible-study leader in either big, medium, or small groups, read Powell's book and be familiar with the many good methods he provides. You may not use all of them every week, but this is valuable information to have. We cannot allow our Bible studies to become relativistic, "What's-this-verse-mean-to-you" discussions. There is a right or wrong way of interpreting Scripture. And there is a difference in how we handle a passage's meaning and its significance in a discussion. I believe Powell's book helps us distinguish these quite well.
There are a number of good books for small group leaders on the bookshelves that spend just a few pages in how to actually prepare for and lead the Bible-study portion of the meeting. You Can Lead a Bible Discussion Group fills the gap for those who want to facilitate a serious study of God's Word. Powell's twenty-five years of teaching experience shine through the pages of this practical, hands-on book.
_____________
Adapted from "Help for Bible-study Leaders," Discipleship Journal, Issue 102, November/December 1997, p. 98. Used by permission.
Michael Mack is founder of The Small Group Network.

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This book is based on very poor arguments.For example: "Chapter 5: No other great teacher ever claimed to bring us to God"
In this chapter he asserts that our Lord Jesus Christ was the only god-man teacher who promised salvation for his true followers. This is of course a ludicrously false statement. I am a student of ancient history and theology and off the top of my head I can easily come up with the following list of god-men who promised salvation for their followers: Osiris/Horus, Mithra, Zoroaster, Gotama Buddha, Christna/Krishna, Bacchus, Dionysus, Attis, Sakia Muni, Thammuz, Wittoba, Iao, Hesus, Quetzalcoatl, Prometheus, and many many more.
One of the sayings the God Mithra said to his 12 disciples centuries before our Christian era was:
"He who will not eat of my body and drink of my blood, so that he will be made one with me and I with him, the same shall not know salvation."
Example of one of the sayings of the God Thammuz:
"Trust ye in your resurrected God;
For the pains of which Thammuz endured
Our salvation have procured."
Another ancient saying, this one of the God Prometheus:
"Lo! streaming nailed to the fatal tree
His all atoning blood,
Is this the Infinite? Yes, 'tis he,
Prometheus, our God!
Well might the sun in darkness hide,
And veil his glories in,
When God, the Great Prometheus, died
for man the creature's sins."
One of the author's other ridiculous assertions is that our Lord Jesus Christ was the only god-man to ever be crucified for the sins of humanity. Again here is a partial list of ancient Gods said to have been crucified for the sins of the world: Attis, Buddha, Bacchus, Heracles, Krishna, Mithra, Thammuz, Wittoba, Iao, Quetzalcoatl, Quirinus, Prometheus, Thulis, Indra, Alcestos, Crite of Chaldea, and Bali. There are a few more but I can't recall them.
I know this was not meant to be a serious treatment of theology, more of a brief opinion guide for the lay person. However as a devout Christian I don't appreciate the author's poor research (or perhaps flat out lying, but I give him the benefit of the doubt). And I certainly don't appreciate the misleading assertions he makes that I assume most average non theology/history buffs take for truth.
Overall this was an abysmally ignorant treatment of why someone should choose our Lord Jesus Christ over the many other god-men who came before him. There are so many compelling reasons to choose come to Christ, I honestly don't understand why an author would have to resort to lies and/or ignorance to try and guide people to our faith. How about the TRUTH? I thought that was our Lord's message...
Impressive and ConciseGreen addresses such common themes as:
"It doesn't matter what you believe as long are you are sincere."
"Aren't all religions pretty much the same?"
"But surely all religions lead to God?"
"What makes Jesus so special, then?"
After replying to these themes, Green makes a solid case for the uniqueness of the Christian faith in general, and Jesus in particular. This book is excellent reading for all believers, and for non-believers who are struggling in one or more of these areas. I recommend it highly.
Short, sensible discussionHe clears up many popular misconceptions such as
1. It doesn't matter what you believe, as long as you are sincere
2. All religions are pretty much the same
3. All religions lead to God
4. Jesus is only one of many great religious leaders
In the last few chapters, he shows that Jesus is unique because He is the only one who
* claimed to be able to show us what God is like
* claimed to be able to deal radically with human wickedness
* came back to life, showing that his promises were true
* promised to live within us and help us to live satisfying lives which are pleasing to God
I am not happy with Green's enthusiastic endorsement of the Alpha course, but with this caveat, I heartily recommend this book as a terrific source for people thinking about religion and people who are seeking to introduce their friends to Christ.

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A total joke
basic & 12-lead interpretation
Interpretation of basic and 12 lead ECG
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If It Bleeds, It Leads:An Anatomy of Television News
don't bother!
Critics reconsider...
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Why I read it, I do not know
I loved the honesty
I Love Bob!
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Had he done otherwise, writes Bevin Alexander, Hitler might well have carried the day. His strategy until mid-1940 had been flawless, Alexander argues: "He isolated and absorbed state after state in Europe, gained the Soviet Union as a willing ally, destroyed France's military power, threw the British off the Continent, and was left with only weak and vulnerable obstacles to an empire covering most of Europe, North Africa, and the Middle East." After 1940, however, Hitler committed a legion of failures. Ignoring his field commanders' urging, he refused to commit armored divisions to seize the Suez Canal, which would have secured most of the Mediterranean and given the Third Reich easy access to oil. He diverted resources from the navy, allowing the Allies to gain control of the Atlantic Ocean and maintain nearly unbroken supply lines between the United States and Britain. And he weakened Germany's abilities to wage war by turning his armies' energies to carrying out the Final Solution. These and other miscalculations, Alexander suggests, cost the Reich many hard-won strategic advantages, and eventually any chance of victory.
Second-guessing history is an endeavor fraught with peril, and in any event, many historians have discounted the possibility that the Nazi regime could have emerged from global war undefeated. But Alexander's arguable exercise in counterfactuals soon gives way to a thoughtful, generally uncontroversial survey of the war in Europe, one that is of use to students of military history and tactics. --Gregory McNamee

How Bevin Alexander Could Have Won His Readers Attention
Interesting for Different Reasons
Excellent TitleThankfully for the rest of humanity, the Third Reich spiraled downward into oblivion. This book does an outstanding job of detailing how each step Hitler took worked together with previous mistakes to doom his armies to failure.
A wonderful read for anyone with even a remote interest in this subject.
In recent years, American military missions have been sent to places as distant and diverse as Lebanon and Kuwait, Granada, Somalia, and Kosovo, but we must remember that avoiding foreign military commitments, especially outside the area covered by the Monroe Doctrine, once was a central tenet of American diplomatic policy, and that the U.S. stayed aloof after Japan and China went to war in the mid-1930s and during the first two years of the Second World War in Europe. It has been said that American isolationism died at Pearl Harbor, but Fousek, a historian and associate director of Rutgers University's Center for Global Change and Governance, is correct that, in August 1945, most Americans wanted to "bring the boys home."
Nevertheless, the United States had important global interests, if for no other reason than to prevent another surprise attack. It is central to Fousek's thesis that the white, male, Protestant upper- and middle-class elite created a globally-activist, anti-Soviet foreign policy. He is correct that the report presented to the National Security Council in early 1950 known as "NSC-68," which Fousek characterizes as the "primal text of American nationalist globalism," was inspired by Secretary of State Dean Acheson and written by Paul Nitze, both card-carrying members of the Eastern establishment. The reasons for the public's support of the narrow, Manichean world view are less clear. If, as Fousek asserts, the ideology of Cold War had come to dominate public life by 1950, it was not because of NSC-68, which remained classified for many years. The reason was more likely economic than strictly ideological. The Second World War was, of course, a tremendous boon to the United States' economy, and, according to Fousek, the United Auto Workers became strong believers in American global responsibility. Fousek provides a lengthy discussion of the meaning of victory. The obvious, but narrow, goal of winning the war had attracted public consensus in the United States. But, according to Fousek, African Americans believed that victory was meaningless unless it brought European colonialism and racial injustice in the United States to an end. The post-war wave of lynchings demonstrated that some things had not changed at all. Fousek devotes considerable space to African Americans in the late 1940s to demonstrate that, even in the moment of victory, American society remained divided racially, economically, socially, and ideologically. One of the most appealing features of this book is a marvelous 12-page "visual essay" demonstrating how corporate advertising and editorial cartoons were illustrative of the widespread belief in the United States mission to lead the free world. My favorite is the Coca-Cola ad in which bare-chested, "battle-seasoned" Seabees land on a Pacific island and introduce the indigenous inhabitants to Coke, "the happy symbol of a friendly way of life."
I would have liked Fousek to devote more attention to American technological superiority from air power to atomic weaponry as a source of the United States' confidence in the immediate post-war period. This necessarily would have led to a more extensive discussion of the end of the United States' atomic-bomb monopoly as an important Cold War turning point. Nevertheless, this book will establish itself as a standard text for courses covering the early years of the Cold War.