Governments
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Students rate this high!
In-depth analysis of Russia's economic transition
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A great gathering of wonderful writings
A must read for anyone interested in WashingtonMrs. Graham has gathered articles from many people associated with the govenment and also some who were natives of Washington and in the social scene. Some were White House employees. She has written an introduction to each article which is helpful.
There are many interesting stories never seen before. I especially liked the articles of behind the scenes preparations for the visit of King George VI and Queen Elizabeth in 1939 by White House employees. Eleanor Roosevelt's article is different than the one she has in her book as it does not include the stop at Hyde Park.
Mamie is presented as a difficult taskmaster by the White House seamstress. All good reading.
I don't know if young folks will enjoy this book as much as I did, but they should give it a try.
Only objection. There were not enough pictures!

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A MUST for understanding the phenomenon of the USSR
Unique insight into what was an unequalled repressive syste
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One child's response
Labor History Lives!
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...as if the Indians were destined to vanish...From the book:
"We, the Indigenous Peoples of this red quarter of Mother Earth, [have survived] 500 years of genocide, ethnocide, ecocide, racism, oppression, colonization and christianization. These excesses of western civilization resulted from contempt for Mother Earth and all our relations; contempt for women, elders, children and Native Peoples; and contempt for a future beyond the present human generation." (Taos, New Mexico, 1992)
Native Americans kept this country and the living forms within it pristine for thousands of years before it was "discovered" and "civilized." In 200 years it has been desecrated, vandalized, poisoned almost beyond repair, in the guise of "Manifest Destiny."
It's incredible to even consider "Patriotism" without considering the roots of its "success." One Nation, "Under God":
"In New England, zealots such as Cotton Mather encouraged the Puritans to regard the Indian as a principal actor in the cosmic drama that governed even the smallest details of life, a 'spetial instrument of God' to punish errant souls in the eternal struggle between good and evil. In such a climate, killing Indians became not merely warfare but the cleansing of sin itself.' ... The degree of violence that was woven into the texture of early frontier life fairly boggles the mind of our, in some ways, far more delicate age. In the 1650s, Dutch colonists brought back eighty decapitated Indian heads from a massacre and used them as kickballs in the streets of New Amsterdam."
"It was widely assumed by Americans that Indians were destined to vanish before the onrush of civilization, a view of things that conveniently allowed cynicism to blend with sentimentality...It was as if the Indians' disappearance were the result of some force completely beyond the human power to stay, like a tidal wave or a change of seasons."
The stories are horrendous, and should be required reading for anyone who claims to be a Patriot. This is not to say that Patriotism, in itself, is wrong. Not at all. Just that it should be an informed Patriotism, one that accepts responsibility for its history with an investment in a better and healthier future.
"Between 1850 and 1859, the federal government reimbursed the State of California $924,259 for what was basically freelance murder. ...In April of 1852, miners at Orleans Bar, 'after meeting to discuss the Indian problem, voted to kill on site all Indians having guns,' a local newspaper reported without comment. The next month, near Weaverville, 153 Wintuns were slaughtered in reprisal for killing five cows that belonged to a white man. In 1853, at Yontoket, several hundred Tolowas were murdered in the midst of their harvest dance. A survivor described it, 'The whitemen built a huge fire and threw in our sacred ceremonial dresses, the regalia, and our feathers, and the flames grew higher. Then they threw in the babies, many of them were still alive.' ...Until the 1880s, California courts barred any kind of testimony from 'Indians, or persons having one-fourth or more Indian blood in an action in which a white person was a party.'"
"Professional slave hunters raided Indian villages with impunity, seizing women and children for sale to miners and to brothels in the gold rush towns. In the mid-1850s, a pubescent girl sold for about $300 and smaller children for as little as $50."
Yes, the roots of child sexual slavery go deep into our history.
But the book is more than horror stories and balanced history. There is a future here, and a challenge to the belief that the "savage Indian" has been wiped from the face of the earth. Historical guilt has its limitations, and that is not the purpose of the book. The history of Indian law under federal policy and Indian education opened my eyes to an expansion of Indian culture that I found heartening and exciting. "More consistently than any other in the nation's history, Indian policy has embodied the nation's unending struggle to apply moral standards to the conduct of public policy."
America is not the only nation to attempt to wipe out indigenous tribes, and that is another course of study. The difference, in America, as the book points out, is that America continues to struggle with that history -- and that is something to get Patriotic about. It is a record that, though flawed, is unequaled by any other nation in its dealings with aboriginal peoples.
The book raised a question about tribal sovereignty that was new to me, and that I continue to struggle with long after having read the book. Does it move them forward, or hold them back? Would mainstreaming the American Indian be empowering? Or would it take from them what remaining culture they have left? That is the ultimate question of "celebrating diversity" vs. the "melting pot" theory of America. It is not limited to Indians. And it is a concept we must struggle with, perhaps to the point of redefining what it means to be "mainstream" in America.
Another concept that made me think was the lack of "civil rights" legislation under reservation law: free press, free speech, and separation of powers. If Federal Law is "hands off" reservation land, where to Indians find justice if their governments are corrupt? For that matter, where do we? Perhaps the question is not, who should have the power, but how do we as a nation challenge corruption?
"What are the limits of federal powers? How can tribalism be squared with the legal and moral dictates of equal protection under the law? What is the role of the states in Indian Country and of the tribes in constitutional democracy? What is the civil juristiction of tribal courts? How can the United States support tribal regimes that reject fundamental aspects of American democracy? What is the basis for asserting that reservation Indians shall have representation in state government but without taxation? On the other hand, what is the basis for asserting that non-Indian residents of Indian Country shall not be represented in tribal government yet be subject to tribal law, courts, and taxation? How can we, as Americans, tolerate double standards?"
Good questions, all of them. And Bordwich doesn't answer them. But he certainly gives us plenty with which to mull them over and discuss them. The important thing is that we not ignore them. The Indians aren't. And we are all in this together.
Killing the White Man's Indian
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A "thicker" description of Korea if you willIt is so hard to think about the two Koreas--they are placed in such a reductionist, bi-polar context that any nuanced or multifacted view or outlook is hard to discuss. The author demonstrates how complicated, contradictory and ultimately unprepared Koreans are for this "sacred goal" of unification. I was struck by how limited and "stuck" Koreans have been in their assumptions about national identity, defining themselves in opposition to each other all the while pushing for unification. A great virtue of this book is that it avoids the typical approach of other scholars, pundits and news commentators who take a dry, "political science" approach to north Korea, limiting their analysis to geopolitics, regional power dynamics, diplomatic strategies, nuclear prolliferation issues, blah blah blah. The author uses museums displays, children's textbooks and TV shows, as well as real life interviews with defectors. Quite a good book with excellent analysis that will leave you feeling that you learned to realize something oh-so-human and fascinating about a deadlocked political situation in an illuminating way.
Excellent, Unique book
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An Extraordinary Book - Will Enlighten and Challenge Us All
A Unique Look at a Perplexing Conflict
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Kurdish independance movement and Iran-Turkey in late 90s
actually , i don't read this great book , ican't get it
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LaDonna Harris - a Comanche and Global Citizen!She amply demonstrates that you can become a global citizen by using your tribal values as a compass on the the local, national and international frontiers. This book documents her Comanche up-bringing and pays tribute to those values that prove to be essential to her life's triumphs.
Harris has proven herself in many sectors, though Stockel focuses primarily on her role in Indian Country, so the reader doesn't get to fully appreciate the impact she has had on the women's, environmental and third party political movements in America.
This is a compelling story that celebrates a life that touched several generations and societies. I strongly recommend this book, for it tells a story of an extraordinary life!
A good book well worth picking up.As a university professor of multicultual education, I will definitely add "LaDonna Harris, A Comanche Life" to my book list for students to read.


Good scholarship work
Compelling and Engrossing