Governments
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The Impeachment of Bill Clinton: Everybody lost...
A Fair Tale

fascinating insightsI generally avoid books written by academicians because their writing style is usually turgid, wordy and devoid of life. Not so this book. While it does carefully document its subject, the writing is lively and engaging.
A must-read for anyone who wants insight into a fascinating aspect of Puerto Rican culture.
Accessible and well written
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Book for Classrooms
Richie's Picks: IN DEFENSE OF LIBERTYIN DEFENSE OF LIBERTY: THE STORY OF AMERICA'S BILL OF RIGHTS is first a brief history of the formulation of the US Bill of Rights. It is also a look at how the black-robed trustees of the "462 words written two centuries ago" which "promise the basic civil liberties that all Americans enjoy as their birthright" have not always kept that promise for all Americans, and it examines how these words are interpreted and reinterpreted as the group of individuals serving on the Supreme Court change, as society, technology, and other factors change, and as new circumstances and new laws come into play.
Interpretation of new laws in relationship to the Constitution is called judicial review. When it comes to the Bill of Rights, judicial review constantly reveals those 462 words to be a living, enduring organism that is relevant today, no matter what day today is. It causes many of us to be forever amazed by the genius of the Founding Fathers in gathering these words/ideas/ideals (particularly when they and their progeny were such jerks in keeping those sacred rights to themselves and their white male moneyed Protestant slave-owning counterparts for so damned long).
For such a book to have some lasting value to a reader and to a library collection, it must illuminate the beginnings and flow of Constitutional history in such a way that readers can understand the process and utilize that understanding as a stepping stone for future exploration as the Bill of Rights continues evolving through new justices and new Court cases.
Russell Freedman's book does just that. It shows how times change and decisions change. It provides juicy, sometimes gross examples of behavior that resulted in the promulgation of the English Common Law, the English Bill of Rights and how those rights and American colonial-period behaviors all contributed to these first ten Amendments to the US Constitution.
Freedman presents many historic decisions--later "corrected" by more-recent Justices--that (hopefully) all of us would agree in retrospect were unfair. Some early examples are a result of a Supreme Court ruling in the early 1800s that the Bill of Rights applied only to the national government. Thus (besides the slaves, the Native Americans, and the boorish treatment of women) you had other situations I wasn't aware of such as:
"In New Jersey, non-Protestants weren't granted full civil rights until 1844. In New Hampshire, Catholics couldn't vote until 1851."
But the vast proportion of the information and cases that Russell Freedman presents involve issues that are relevant and vital to today's teens. Discussion of Japanese Internment is followed by a look at the treatment and roundups of Muslim and Arab men in America following September 11th. Freedman explores many other hot-button issues such as reproductive freedom, high-tech snooping, random drug testing, the Internet, and the Death Penalty. I found his presentation of the modern issues and historic precedents surrounding the Second Amendment to be especially thought-provoking. (I'd love to see classroom discussion of that chapter coupled with a viewing of Bowling for Columbine.)
Accompanying both the historic and current issues are great tie-in photos and other illustrations. For instance, back in February we discussed with our students Bretton Barber, the Michigan kid who was kicked out of school for wearing a shirt with a printed photo of the President captioned "International Terrorist." Barber--who along with the ACLU has a lawsuit pending against the school district--invoked the Tinker v. Des Moines case from the 1960s in asserting his right to wear that shirt. Not only does this book include discussion of the Tinker case, it has a great photo of the two Tinker kids holding their black armbands emblazoned with peace symbols. (In ruling for the Tinker siblings, the Court decreed that constitutional protections "are not shed at the school house gate.")
The more sophisticated history students will consume this book quickly and be hungry for more. They will be able to dig into the extensive bibliographical sources that Freedman provides us, the majority of which have been published within the last decade. But the typical eighth-grade American History student will find this book in itself a wealth of information and a doorway to the beauty and enduring nature of our country's most precious of documents.
Richie Partington
....


Identity ,Solidarity, and the Dilemmas of Modern AfricaAfter a reading of Appiah's book, I question whether an African solidarity can be usefully articulated. Can inclusive, constructive and accessible modern culture be derived in a continent-wide scale, with some collective experience as its sourcebook? Perhaps the question rides on whether tradition is truly expendable, although so far it has apparently not been expendable (although it has proven malleable). Appiah's arguments in favor of reexamining what it means to be African, while he has labored to disassociate them from the Pan-Africanist agenda, seem unsure on the issue of Pan Africanist hopes. Pan Africanism, whether informal or economic, seems more than mired in implied racialism - it seems to ignore the idea that there is a need for modern African nations to promote overture to the world, rather than aggrandized protectionism, which invariable carries with it repressive nationalist agendas. The reality is that Africa is dependent upon its ties to the rest of the world. I believe that Appiah would argue that any "Africanism" is not useful as a method of affirming culture, either, precisely because to be simply "an African" implies such a tremendous negation of one's own past.
I still want to know if Soyinka has also successfully divorced himself from a bogus Pan-Africanist and unianimist use of an "African" culture in his metaphors and references. Does he somehow successfully escape from the confines of this label with his individual-focused explorations (which are thus really Nigerian, or Yoruban?)
Also, how usefully can a philosophical agenda be furthered by an intellectual class focused on bipolarity? The implied bipolarity of African philosophers, working to justify themselves to the world while preserving the value of traditional discourse, seems in danger of trying too hard to mold tradition, and thus lose useful contact with traditional people.
Appiah questions "...the evaluative assumption that recovery of tradition is worthwhile," implying that it is not (95). This comment seems like an important and perhaps controversial one: is it really good for philosophers in Africa, if working to establish an agenda for future clarity and intelligibility for Africans, to be ready to dismiss recovering tradition in their countries and societies? The negative effects of tradition are many, but its benefits seem easily slighted.
Appiah's critique of the ethno philosophical response to modernity seems to leaves out the important fact that a new citizen of the world, as African citizen, is rapidly, and permanently, emerging - and that as people grow up separating themselves from tradition, tribalism and rural politics, they are reassessing their traditional background while trying to create an identity. Perhaps the ethno philosophy he criticizes is in fact an attempt at an honest reappraisal of tradition, for certainly all summaries of the condition of African traditions will end up preferentially consolidating these traditions.
The question is where in the African intellectual consciousness should fit the multi-lingual, multi-national views of tradition. I think to roundly press African intellectuals to serve the highest ideals of "their people" and guide them into a modernity that is not based on European models and yet also not based upon African tradition should be recognized as especially dangerous, as such a plan may well leave its chosen flock behind.
This book, for the density and complexity as well as honesty of its inquiry, should be seen as a sold introudction to what makes Africa so problematic on the level of identity and solidarity. The existence of an "african" identity can no longer be ignored. Appiah finds all the roots of this identity and gives them rigorous criticism in light of his own personal view of Africa as well as a solid reading of African philosophy, social science and history.
Remarkably astute
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White LiesAs the other reviewer says, Lansdale was very close to Diem - Sheehan says South Vietnam was Lansdale's making. He sure made it - and he made war - unfortunately all illegal and immoral.
Lansdale was also very angry when he was passed over for Ambassador to Sth Vietnam (by JFK)and when Diem was killed, - so angry that he was instrumental in the assasination of John Kennedy - he was in the photos of the "Three Tramps" - ...
Lansdale was a CIA operative, a criminal, and a murderer - fairly typical of American military types. What a country the US is! What crimes it has committed, and what pain it has inflicted on the world. And these guys are held up as "Heroes". Ultimate hypocrasy. So sad for the world.
the Truth about Ngo Dinh Diem from someone who know him best
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Much better then Prozac Nation, or The Nation of IslamOne of the most fascinating parts of the book is the section on Edward Brooke, who is an often forgotten figure in the struggle for civil rights. How did a black Republican get elected to the US Senate in white Democratic Massachusetts? Avlon argues that by pursuing the "vital center" he was elected first in 1966 and then re-elected in 1972 even as Nixon was losing the state. The arguments he uses to buttress this point are impressive and well-thought out.
Is there a vital center anymore? The fringes of both parties take out their vengeance via the primaries on any person who puts forth what Dick Morris called the "triangulation strategy" and but yet we sometimes let great leaders slip by like Guliani, Moynihan and even Clinton.
I once read that we get the politics we deserve rather than those that we desire. Avlon illustrates this with countless examples of people who were excoriated by their own parties and often only appreciated in historical retrospect. Where have you gone Daniel Moynihan....
A Sharp Political History of Centrism...And A Vital RoadmapBoth parties continue to wage primary battles that mandate we follow Nixon's dicta: run for your base in the primary, run in the center for the general. As the fractures on the far left and far right combine with increasing vocal constituency groups at either end of the spectrum, getting back to the center in either campaigns or governance becomes more challenging, though as Avlon's work demonstrates, more vital than ever.
Independent Nation serves as a smart roadmap for campaigners, historians and those interested in the tidal flow of ideological life in America. It is a picture not only of what effective leadership from the center of our nation has been, but is becoming.

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A gripping read
Fascinating study of a tormented American political process.
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Searing and unforgettable images
Algeria
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fighting the big lie
A "Must Read" for Those Concerned about Urban Poverty
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This insider really knows the inside ( of U.S. steel trade)
Strongly recommendedThree thumbs up!
In 1998 the U.S. House of Representatives voted for two articles of impeachment against President Clinton: committing perjury and obstructing justice. Clinton was acquitted by the U.S. Senate after a brief trial, but Cohen is well aware that the story involves much more than the Constitutional issues. Cohen presents the Monica Lewinsky scandal in the context of the "Character" issue that had followed Clinton throughout his run for the White House. Detailing the string of events that brought Lewinsky to the attention of Special Prosecutor Kenneth Starr. Even though he is writing for a younger audience, Cohen pays attention to details: he points out the employee photograph of Lewinski from the Department of Defense was used because it was the only one available until journalists finally tracked her down. A small detail, but important because in the world of news images matter. The chapters in which Cohen details how the White House counterattacked the building story and the testimony that became the focal point of the impeachment effort.
During the whole impeachment affair I always like to read news magazines rather than newspapers, because I appreciated the sense of perspective that you get from something that comes out weekly rather than daily. Cohen certainly takes advantage of the persepctive time affords him. I also like the fact that Cohen does not let his objectivity stand in the way of being critical: he notes that Betty Currie, the president's secretary, would have been an obvious witness to call but that the impeachment managers did not want to have a string of black witnesses being questioned by white males. Again, I think this sort of detail speaks to the quality of this book.
Ultimately, the information in this book may enlighten, but it probably will not persuade anybody, mainly because everybody's mind is made up on this one. I remember thinking it was a big mistake for the U.S. Supreme Court to let lawyers go after a sitting U.S. President in a civil trial and when Clinton denied having "sexual relations" with Lewinski I immediately knew that he was ruling out intercourse, but not other things. Along with what happened in Florida, it was an interesting couple of years educating children about the wonderful world of politics in this country. Of course, I am not sure too many students are interested in beating this particular dead horse, but this is an excellent treatment of the sordid chapter of recent American history.