General-Order
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What has happened to our communities, families, selves?
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Not of this world funny!
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Simply Amazing
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my song is of mercy
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Great book!
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"More radically revolutionary than Marx."Some think of economics as a sort of super accountancy, as though to sum up the sums of all the bookkeepers in the land. Not to deny the usefulness of that, John Young contends in his new book _The Natural Economy_ that economics springs from something much more simple and fundamental - the quite natural inclination of us all to save effort in getting what we need in order to live.
To do this, we swap things, since people differ in their skills. Man is the only animal that swaps. Economics is at root the study of these exchanges. As such, it is the study of what is at the very root of the well-being of society - and it is truly a science of plenty since exchanges promote prosperity. In an economic act of exchanging, both parties to the exchange obtain, fundamentally, the saving of effort.
It is in this light that any artificial restrictions on these mutual exchanges are to be seen as a sort of brake on plenty. This is the study of abundance - utterly different from that perverse definition of economics which I had to learn as a schoolboy, that "economics is the study of the application of scarce means to alternative ends," the study of scarcity! Yet many have regarded economics in this light.
So, where do we find such artificial restrictions? According to the author, they abound. Thus, any influence which detracts from the mutual benefit in an exchange will be to the disadvantage of one, or perhaps of both, parties. For example, a monopoly supplier can dictate the price terms for what he sells, sometime! s even to the point of extortion. Or, a trade union, by its policies, can be as guilty of extortionate behaviour as the veriest 'robber baron' entrepreneur.
As a central part of what he has to say, the author deals clearly and at length with a notion much spoken of, yet frequently misunderstood - the common good. Some may wish to read the book for this section alone. It is in terms of fostering the common good, in the face of that which tends to corrupt and reduce it, that the book sees economic science. In this light, it is seen that there are many practices we condone which oppose it.
The book is by no means a detailed treatise on what is wrong and how to fix it. It simply points to certain ills by way of object lesson while leading us to understand the nature of economic reality, and shows in the process that there is an ethical dimension to economics. In its quiet and exact way it is more radically revolutionary than the works of Marx. It is more radical, because it goes more surely to the root of economics. It is also revolutionary. But far from advocating violent revolution, the book begins its revolution by engendering an understanding of what is wrong, by first giving us an inkling of what ought to be.
(John Ziegler teaches at the Centre for Thomistic Studies, Sydney, Australia.)

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Out of print? Whaaat?
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Good Series
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Excellent review of work changes under "fast capitalism."
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The New World Order: Millions Sold/Best Seller/for a reason!Basically, Pat tells how the world is progressing toward the One World government that is foretold in the Book of Revelations. In order for the world to come together into one government, we cannot have a constitutional republic in America guaranteeing our freedoms and combine that with the communism, fascism and socialism prevalent in the rest of the world. If the One World government is to operate, we would have to give up our freedoms. And we have, if you haven't noticed.