Foreign-market Books
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Not all it's cracked up to be.Review Date: 1999-04-04
Real Communication, Really Fast!!!Review Date: 1999-10-02

Used price: $76.50

Reads like a series of publicity articlesReview Date: 2008-01-27
Essential, very strongly recommended readingReview Date: 2007-09-03

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The unbearable irrelevance of CF in perpetuityReview Date: 2002-07-21
In chapter 10, compared to similar books, the author presents a good detailed exposition on the cost of capital. However, my big complaint is that the author assumes that the formulas on the cost of capital that are derived from CF in perpetuity simply carry over to finite CF.
In practice, we derive finite cash flows from financial statements and on grounds of simplicity, one may use the formulas from CF in perpetuity. However, it is not self-evident that the formulas from CF in perpetuity are relevant and appropriate to finite CFs. This may or may not be true, but the equivalence certainly needs to be demonstrated with some simple numerical examples.
Nice addition to existing literatureReview Date: 2002-05-31

Tender and sincereReview Date: 2004-04-11
A Look into America From Outside EyesReview Date: 2000-01-18

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Excellent Introduction to the world of GideReview Date: 2003-11-30
L'immoralisteReview Date: 2002-12-01

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Les Hassidims et l'amourReview Date: 2003-03-30
Après dix ans de mariage, leur amour n'est pas encore scellé par la fécondité. Un Hassidim peut répudier sa femme pour cette raison. En cachette de son mari, Rachel consulte un gynécologue malgré les interdits. Le résultat des tests dénie sa stérilité. Malgré ce réconfort, elle se doit d'en garder le secret et de subir les pressions de sa communauté d'autant plus que son beau-père est un rav, c'est-à-dire un chef religieux. Cette séparation fera sombrer la jeune héroïne, qui n'espèrera plus que la mort pour obtenir sa délivrance.
Ce petit roman soulève le sort réservé aux femmes dans ces religions composées de machistes, qui prétendent obéir aux lois soit-disant divines. C'est une démonstration qui vient confirmer une fois de plus que certaines religions ont dévié de leur mission première en s'immisçant dans la vie privée des gens au lieu de fortifier les liens de l'être humain avec son Créateur. D'une plume alerte, Éliette Abécassis a écrit une oeuvre expéditive, mais éclairante d'autant plus que cette auteure est juive.
Pour découvrir l'univers des juifs HassidimReview Date: 2004-08-12
C'est l'histoire de Rachel, une juive Hassidim, mariée à Nathan depuis bientôt dix ans. Le hic... ils n'ont pas encore d'enfants et après dix ans un mari a le droit, et non le devoir, de répudier sa femme si celle-ci n'a pas donné d'enfants à son époux. Rachel vit dans la crainte que Nathan la répudie, surtout que ce dernier subit beaucoup de pression de la part de son père.
J'ai beaucoup aimé découvrir les coutumes, les habitudes de vie, les croyances et les fêtes religieuses des Hassidims. Bon on reste un peu sur notre faim car c'est un petit livre de 130 pages alors l'auteure n'a pas le temps d'élaborer mais c'est correct car ça me donne le goût de lire autre chose sur le sujet.
Très intéressant de voir comment la religion peut prendre toute la place dans la vie de certaines personnes et ce sans se poser de questions, c'est ainsi. Alors que d'autres ont la force ou la clairvoyance de remettre en question les préceptes de cette religion, comme la soeur de Rachel.
En tout cas j'ai vraiment aimé!

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Understood Difference Between FREE Trade and FAIR TradeReview Date: 2008-10-03
I give the author high marks for understanding early on the difference between FREE trade and FAIR trade. While he is an avowed protectionist and much of what he offers must be balanced by more progressive views, the tide is turning as "true costs" become established and we all begin to realize that between exporting solid jobs for the middle class and the earnest blue collar trade specialists, and allowing illegal immigration and the Reagan-led destruction of the trade unions, we have put a stake in the heart of THE fundamental source of national power and prosperity: people.
See also:
The Battle for the Soul of Capitalism
The Soul of Capitalism: Opening Paths to a Moral Economy
Screwed: The Undeclared War Against the Middle Class - And What We Can Do about It (BK Currents (Paperback))
The Global Class War: How America's Bipartisan Elite Lost Our Future - and What It Will Take to Win It Back
Confessions of an Economic Hit Man
No Logo: No Space, No Choice, No Jobs
The Shock Doctrine: The Rise of Disaster Capitalism
The Working Poor: Invisible in America
State of the Unions: How Labor Can Strengthen the Middle Class, Improve Our Economy, and Regain Political Influence
Election 2008: Lipstick on the Pig (Substance of Governance; Legitimate Grievances; Candidates on the Issues; Balanced Budget 101; Call to Arms: Fund We Not Them; Annotated Bibliography)
One-Sided HistoryReview Date: 2006-08-28
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Interesting and worth havingReview Date: 2008-02-03
I bought TRC:500 Cases more than 10 years ago in Beijing (this edition has a 1993 copyright). It's one of several books I brought back from China that I cherish. If you are looking for an academic book on the early history of Chinese characters, this may not fit the bill. But it is scholarly, and has been accurate whenever I have run across character etymologies in other sources. The pictures, though a bit saccharine sometimes, are entirely legitimate since the characters covered are pictographic.
This is a book you can learn something from.
Finally, as other reviewers elsewhere point out, if you don't offer alternative sources in your review then tearing down legitimate works, like TRC, is to no one's advantage.
Bad printing & binding; average 'folk etymology' contentReview Date: 2003-07-04
Explores the origins of 500 graphs in typical mass-market style, with focus on pictographs, one per page, with cartoons, rather than on the majority category of phonetic compounds and their actual evolutionary processes. Acceptable for the casual peruser, but not accurate or informative enough for the serious student of etymology. Like all such books I've seen now on the market, explanations are extremely brief, without references, and without noting competing theories, occasionally misleading the reader into thinking that his are the single, correct explanations, even though a handful of the readings are idiosyncratic or outdated (to be fair, most are correct). Examples: yao1 (now 'die young'), he defines as 'to bend' (following the outdated Han dynasty Shuowen and ignoring the established evidence that it means 'walk quickly or run, rush' based on zou3 'walk' and ben1 'rush'); bai2 (now 'white'), which he describes as 'a burning candle' (ignoring the two major theories that it is a loan of 'thumb' and 'head'); yin1 'prosperous; last Shang1 capital', which he describes as a man being beaten with a stick, despite the obvious presence of a graph for 'pregnant woman' which is probably playing a phonetic role and may even be its etymonic root (pregnant --> multitudinous, flourishing, prosperous).
Li is inconsistent in mentioning semantic and phonetic components in compounds, with omissions in graphs such as the role of ji4 'a mortar' in jiu4 'owl; old; ancient' regrettable. Polyphony is ignored; there is no mention of the role of li4 'tripod cooker' in two common compounds pronounced ge2, 'separate' and 'belch, hiccup', implying a second reading of ge2. Beginning students will not be able to make some of his leaps. For example, at ji1 'chicken' he mentions one component is phonetic, but does not mention its pronunciation or meaning; nor is there mention at the entry for that component, xi1, that it is phonetic in ji1 'chicken'. Similarly, decomposing ming2 'name', he fails to mention the origin or pronunciation of its top component (xi1, xi4), identifying it only as 'night' (although the illustration does show it correctly as the moon). Entries are sometimes slightly confusing, e.g., at wan4 '10,000': "Its original meaning was 'scorpion'. ... Later, it was loaned to be the numeral ten thousand, and was written as [ ]." This is somewhat unclear as to which meaning was written [ ], scorpion, or 10,000, and the printing quality in my copy was so poor as to render the graph [ ] illegible.
The 3-page preface, covering the history of the Chinese script, writes pinyin only, sans tones, for Chinese words, and a few minor details are incorrect (e.g., those oracle bones using turtle shells were mostly the plastrons, not the carapace, or back shell, as Li states). Otherwise the overview, albeit brief, is generally correct.
There is a stroke index by simplified char., while the main entries are conveniently ordered by pinyin.
A sequel with another 500 graphs was published as Evolutionary Illustration of Chinese Characters in 2000. Beijing Language & Culture University Press, ppbk; ISBN 7561908520. I don't plan to buy it.

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Where to Wear Italy 2006Review Date: 2006-03-13
Buy Born to Shop: Italy insteadReview Date: 2004-04-17

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Collectible price: $25.00

The Death of CapitalismReview Date: 2008-08-20
not DeLillo's bestReview Date: 2008-05-26
DELILLO WHO?Review Date: 2008-03-21
I read this after rereading Philip Roth's Zuckerman books. Perhaps that was a mistake. Roth lives and creates life on the page. DeLillo is off in some never never land of his imagination. It does not relate to human experience. It is artificial posturing, meant to shock, but ends up boring.
I recommend you get works by Roth, Updike, Bellow, Richard Ford, Ruth Rendel, among others. Even formula writers like Robert Parker and John Mortimer are more stimlating and fun.
Crazy universe and great proseReview Date: 2008-02-23
Most criticism of this books seams targeted towards its cold universe and although DeLillo certainly have created a world from a fine blend of the worst features of modern life, he is rightful to do so. The brilliant description of the perverse indifference and fascination surrounding a mans attempt to end his life by pubic burning, is in my view no more grotesque than most modern video's circulating the internet.
So despite its gloomy views and complete ignorance of the good in the modern world there certainly lies truths in this crazy book. And since it is also filled with great prose, memorable paragraphs and grotesque displays of human insanity, it all ads up to a worthwhile read.
Don, We Hardly Know Ye!Review Date: 2007-09-19
DeLillo describes one of his characters in "Cosmopolis" as follows: "She talked. That was her job. She was born to it and got paid for it. But what did she believe?" ... This is what frustrates me about Don DeLillo: he writes, masterfully; indeed, he was "born to it." But what does he believe?
He falls, for me, into quite a populated category of modern-day writers who know and understand the pathologies of modern life, but the cure either eludes them or else they're not especially interested in exploring those pathologies. And that leaves them profoundly incomplete as a writer.
Put another way: "Et tu, Don?"
Ideology is not something that concerns many modern-day novelists, and indeed that may be the overarching problem regarding the current crop of fiction writers. One has no problem saying: "Sure, I get it, Orwell had an ideology; Hemingway had an ideology; Fitzgerald had an ideology." But modern-day novelists "play it safe" when it comes to an overarching socio-political point of view. In fact, may I suggest that taking a strong ideological stand would probably alienate a certain percentage of their potential audience (read: market share) -- and where's the profit in that? After all, beliefs may be sacred, but profits are divine.
And so novelists today, novelists such as Don DeLillo, "play it safe." While outstanding in his craftsmanship, we're still left to wonder: Yes, libermeister, you've characterized the problem brilliantly -- but what's the cure? Are you outraged by all this, or is it simply more grist for your literary mill?
Where, for example, can we place Norman Mailer nowadays, ideologically? He was FOR the first Gulf War, AGAINST the current Gulf War, but supports Hilary Clinton for president, Hillary being FOR the current Gulf War! Bing-bang-boom, he's all over the ideological map -- indeed: many things to many people. To quote The Church Lady: "How conveeeeenient!"
Evidently, self-professed "tough guys" aren't tough enough to stop dancing around the ideological middle, Mailer quite proudly labeling himself a "liberal-conservative."
Or Philip Roth. How, one wonders, does Philip Roth feel about the current state of affairs in and around Israel as they relate to the Palestinian question? How much mileage (read: fame, wealth & popularity) has Philip Roth accrued writing about Jews, and yet where has he written about the Israel government's relationship to the Palestinians and the West Bank?
I'm not saying he should take this, that or some other stand on the matter, where he stand ideologically is up to him but, as far as I'm aware of, he hasn't taken ANY position on the issue.
Here's how desperate Philip Roth is for grist for his literary mill. In his autobiography, "My Life as a Man," he confesses that he married his first wife knowing beforehand that she had diabolically tricked him into marrying her by faking a pregnancy. Why then did Roth go ahead with the marriage knowing, in advance, his wife's deceit? Well, as Woody Allen put it at the beginning of "Annie Hall" -- he needed the eggs. That is to say, Roth freely admits that, diabolic though she was, by going ahead and marrying his scheming wife, she would provide him with interesting "experiences" that he could transform into so much literary gold. (Oy, the humanity!)
Lenny Bruce once said: "Never trust a preacher who owns more than one suit." To the extent that novelists are our secular preachers, from a strictly prescriptive point of view, you'll excuse me but I prefer those novelists who don't know one yacht wax from another. I rather prefer those writers who have the guts to disturb their readers by taking a stand and in doing so offer a *cure* to the maladies they (so promiscuously) write about. As opposed to a cleverly written play-by-play of our contemporary maladies.
Writers such as DeLillio, Mailer and Roth all profess to be "progressive" in their point of view, but from where I sit, it takes guts to be *truly* progressive; it takes ideology and, with ideology, prescriptions; not just grist and talent.
Alas, Don DeLillo, you have my fullest respect as a master craftsman when it comes to the English language; and your books are full of delight and intelligence but, I hardly know ye, paisan. Upon what rock do you stand?
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