Ethics Books
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A True GemReview Date: 2008-11-28
Truly inspirationalReview Date: 2008-10-15
Simply the facts.Review Date: 2008-10-12
the non-duality works of Nisargadatta Maharaj.If you are ready to end the futile mind based "paths to nowhere"search and discover the shockingly simple truth, read this book.
A Classic of YogaReview Date: 2008-10-08
I invite you to explore its gifts and wisdom.
The Only Entrance to All FactsReview Date: 2008-10-30
I haven't yet worked out why this book is so excellent. No poetry, no eloquence, no indelible stories, no mind-stopping koans. Sri Maharaj lacks the saintly radiance of a Ramana Maharshi: he is a no-nonsense Jñani (one who knows,) his manner is straightforward, cantankerous at times. He teaches only what his teacher taught him:
You think you are a body with a name, a home, with parents, a history, an identity. You are wrong. You are the boundless, changeless, formless Unnameable Reality that always was and always will be. So long as you fail to realise this, you suffer. The easiest way to realise is to concentrate on the pure sense of being - I Am - without content or specification.
Walt Whitman described this as "the thought of identity, yours for you, whoever you are, as mine for me. Miracle of miracles, beyond statement, most spiritual and vaguest of earth's dreams, yet hardest basic fact, and only entrance to all facts."
All kinds of people come to him with all kinds of problems or questions; all are answered with the same teaching. Every word carries conviction, as a heavy weight falling leaves a deep mark in the ground. Nondualism was not a philosophy for Sri Maharaj, not a slogan to sell books, but the reality he lived at every moment. The sense of his presence carries over even through the printed word.
This book is for everyone interested in "spirituality", and for some who aren't. It's as accessible as the latest New Age bestseller but as profound as the Hindu tradition itself.

Great book for women,s self discovery.Review Date: 2008-11-03
A Joy ForeverReview Date: 2008-08-08
A Gift for Your Mom...Review Date: 2008-07-08
A Few ShellsReview Date: 2008-06-23
The chapters in Gift from the Sea center on Lindbergh's musings during a two-week vacation at the shore. Leaving husband, children, and house behind, she lives in a bare beach cabin without heat, telephone, plumbing, hot water, rugs, or curtains. She finds simplicity beautiful and longs to take it home to Connecticut when her vacation ends.
Lindbergh takes a shell at a time and describes it in relation to other things in a woman's life. For instance, the moon shell reminds her that quiet time, solitude, contemplation, and "something of one's own" is needed. The double-sunrise represents the pure relationship found in early stages of friendship and marriage, and she reminds the reader that there is no permanent return to an old form of relationship since all are in the process of change. The oyster bed symbolizes the middle years of marriage and family, especially as the home itself grows and expands to accommodate the growing family.
I first read this book when I was a young mother and could readily understand Lindbergh's comment that saints were so rarely married woman because of the distractions inherent in raising children and running a house. "Human relationships with their myriad pulls--woman's normal occupations in general run counter to creative life, or contemplative life, or saintly life." Now in midlife, I can better understand her affinity for all the shells as reminders that each cycle of the wave, the tide, and the relationship is valid.
Hardly touchingReview Date: 2008-06-19

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Compassionate SamraiReview Date: 2009-01-04
I have bought multiple copies of the book and sent them to my family and friends.
Life changingReview Date: 2008-12-22
Compassionate Samaurai - A Must ReadReview Date: 2008-12-21
Mind and Heart stimulatingReview Date: 2008-12-19
The Compassionate SamuraiReview Date: 2008-12-17

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Where has this book been all these yearsReview Date: 2008-12-07
This guy is SupermanReview Date: 2008-11-02
After reading this book I felt like I had just listened to a reading from Superman. I thought I had done and gone through a lot in my life but this guy has more than his share, plus my wife told me about who his gorgeous girlfriend is and I was even more impressed.
With that being so good though and how great of a read I found it to be I can't give it a perfect score because of the fact that I think it will be a little hard for most young black men to relate to him because he is so perfect. Being from a perfect bloodline, star high school football player, college friend of Barrack Obama (who even wrote an excerpt in the book), Law degree from Harvard, TV/Movie star, and beautiful girlfriend make this hard to relate to. I know when I was a kid being told you can do it just because I've done it from a person that you never really felt struggled is a hard pill to swallow.
With that said, I'd still give this to any young man and let them try to swallow that pill.
This One Is OUTSTANDING!!!!Review Date: 2008-09-07
Encouraged me! Review Date: 2008-08-06
I did NOT knowReview Date: 2008-07-22

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My Grandfather's Blessings, Dr. Rachel Naomi RemenReview Date: 2008-08-05
Rachel tells her stories openly, with compassion and great warmth.
I have given this book to friends and family and carry its lessons in my own life. A lovely read, not at all preachy. Each chapter is worth savoring.
A True BlessingReview Date: 2008-05-31
I LOVE this book!Review Date: 2008-04-08
My Grandfather's BlessingsReview Date: 2008-04-03
Embracing Life As It IsReview Date: 2008-02-10

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Great gift itemReview Date: 2008-11-12
Wonderful bookReview Date: 2008-10-26
Just as good for mom as childReview Date: 2008-09-20
Excellent Reminder of how fast they growReview Date: 2008-09-06
Wonderful book to give as a giftReview Date: 2008-08-31

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So small, yet filled with HUGE ideas.Review Date: 2008-12-30
The Awakening of Intelligence by J. KrishnamurtiReview Date: 2008-09-14
Eye OpeningReview Date: 2008-07-03
Stunning in its freedom from conventional thoughtReview Date: 2008-06-17
I thought I was open minded....Review Date: 2008-07-13

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A great book!Review Date: 2008-11-18
Big FanReview Date: 2008-10-02
Amazingly refreshingReview Date: 2008-09-29
I wish my parents had had this book!Review Date: 2008-08-31
Along comes this book. I had high hopes, though I somewhat expected to be disappointed; the first time someone does something, it doesn't always come out that well. Imagine my surprise when I found myself learning so much about what it is to be a child without a church, even though I had been one. I remember my mother and father groping their way in the dark through various situations, and though they did pretty well, I imagine it would have been a lot easier with something like this to guide them.
This is a permanent part of our parenting library, and I recommend it to parents whenever I get a chance!
Greatest value comes from lack of competitorsReview Date: 2008-09-11


Showing Dignity during a horrific situationReview Date: 2008-10-03
Required Reading For All HumansReview Date: 2008-08-12
Every person should read it.
GreatReview Date: 2008-06-20
Is forgiveness possible when God takes a leave?Review Date: 2008-07-06
Wiesenthal asks exactly the right questions that all of us need to confront about forgiveness. Is forgiveness always ours to bestow? Is it permissible or even possible to forgive on behalf of others? Should forgiveness be tied to repentance on the part of the transgressor? Should the transgressor try to atone for his/her wrongdoing? What if, as in the case of the dying SS-man Wiesenthal meets, the performance of overt acts of atonement are impossible? Are there certain actions that are unforgiveable, or is the philosopher Jacques Derrida correct when he insists (On Cosmopolitanism and Forgiveness) that the only kind of forgiving that makes any sense is the kind that forgives the unforgiveable? And in a godless world--a world where, as several characters in The Sunflower say, wickedness is so rampant that God seems to have gone on leave--is forgiveness necessarily a different kind of phenomenon than it would be in a Godded world?
Weisenthal doesn't pretend to answer any of these questions, but he and the other characters in his memoir discuss them, presenting different perspectives and coming to different conclusions. The very real value of The Sunflower is that it encourages readers to think about the questions.
Which brings me to the responses. Most are impressionistic, unanalytical, platitudinous, and hence totally out of step with the brutal authenticity of Weisenthal's text. A few stand out from the others: Robert Coles', Rebecca Goldstein's, Abraham Joshua Heschel's, Primo Levi's. But most can be given a pass. My suggestion would be to focus first and foremost on Weisenthal's text and forget about the responses. A nice cinematic complement to the book is the documentary "Forgiving Dr. Mengele."
The Sunflower, Pain and Forgiveness, Past and PresentReview Date: 2008-06-22
Kurt had asked a nurse to bring him a Jew (any Jew would do); quite by chance the nurse selected Wiesenthal from the work detail assigned to the hospital that day. Against his will, he listened to this man recount his experience of packing a house full of Jewish men, women, and children and then setting the house on fire while lobbing grenades into the inferno and shooting at anyone who had attempted to escape this hell. Kurt watched a father, mother, and small boy leap from a window to their certain death. Before the leap, the father had shielded the child's eyes.
The image haunted Kurt, who was unable to fight again. Instead, he froze on the battlefield and suffered and injury that first cost him his sight and then took his life. Before he died, though, he wanted to confess his sins to a Jew that he might be forgiven and die in peace.
Wiesenthal, who was about the same age as this soldier, heard him out but refused to forgive. Instead, he offered silence in response to the story and returned to the concentration camp.
The experience haunted Wiesenthal; soon after it happened, he discussed it with his friends back at the camp, with a Polish Catholic seminarian. Much later, he presented the story to theologians, political leaders, Holocaust survivors, and victims of other attempted genocides and asked each of these persons what he or she would have done in the same situation.
The story itself is first book of The Sunflower; the responses to the question, "The Symposium," are the text of the second book in this volume. Broadly grouped, the respondents are Jews and Christians, primarily. There are two Buddhist respondents and one Chinese respondent who makes no reference to religion though his response is in keeping with Buddhist thinking. Within these broad categories respondents reflect on different facets of the experience Wiesenthal describes and facets of their faith and life experiences and knowledge to make a response.
The Jewish respondents point to the fact that only the person against whom a sin has been committed has the right to forgive the sinner. Therefore, Kurt cannot be forgiven; his victims are dead. The Christian respondents point out, first, that they feel they have no right to address the question because they have never been on the receiving end of genocide. Then they point out that God alone can forgive and that it is incumbent on each of us sinners to find forgiveness in our hearts for others. The Buddhists respond, as Buddhists do, in the present tense and with an eye on enlightenment--a release from suffering. Each perspective reflects a different concept of individuality and therefore of the nature of accountability.
For this reader, The Sunflower accomplishes the important task of bringing the reader into the concentration camp alongside one of its victims, into the hospital room of the dying SS man, and into the heart of the questions the Holocaust raises about responsibility, accountability, forgiveness, restitution, and grace. These are questions that refuse pat answers and therefore remain alive and active in our minds. Wiesenthal's book challenges our ability to empathize with those who suffer and our ability to think about how and why we believe what we do about ourselves and each other. It is a humble and beautiful tribute to those who suffered and died in the Holocaust. We too can honor their memory by participating in the conversation this book presents.

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Medical Apartheid, Trust, and Patient PreferencesReview Date: 2008-12-16
I finished reading the book from start to finish last week. I was deeply impressed that Washington was able to cover the breadth of history without shortchanging the respect due to the grave matters dealt within between the covers of Medical Apartheid. Some critics of the book have stated that they are unsure whether she is accurately portraying the truth of the history of medical research. Others suggest that her emotions may have guided the presentation of the material. My review will be directed to such responses of the book.
I myself had doubts initially. The things I began reading about last December were too grotesque for them to have actually happened and the dispassion characterizing the medical researchers who went about their work is at odds with the Hippocratic Oath that is supposedly the center of Western medicine. However, more recent work by Steven Epstein (2007) on the social movement that yielded the NIH Revitalization Act of 1994 and more dated work by Laurel Baldwin-Ragaven, Jeanelle de Gruchy, and Leslie London (1999) on the unethical behavior of South African doctors during this country's apartheid era confirm many of the facts and conclusions Washington herself puts forth in Medical Apartheid.
Even with the research I had done on the roots of medical mistrust among blacks, this book came as a shock to me. First, it demonstrates in a measured manner a persistent pattern of unethical behavior by American scientists and doctors in a wide range of activities (it's not just about graverobbing). This is a rebuttal to the over-reliance of those who perceive that the Tuskegee Syphilis Study is "the" reason for blacks' aversion to doctors and hospitals. Instead, the devaluation of the bodies of socially marginalized racial groups can be seen in every aspect of medicine, even into the roots of how medical knowledge was first formed.
Second, it demonstrates that blacks have been routinely (ab)used in medical research and are overrepresented in clinical studies that have no therapeutic value. This is in direct contradiction to the predominant public narratives of the 70s and 80s which led to the NIH Revitalization Act--narratives that claimed women and minorities had been excluded from medical research. Washington's analysis gives life to Otis Brawley's warnings that the mandatory inclusion of minorities in federally-sponsored research would lead to "an incentive to give minorities the 'hard sell' when offering enrollment in a clinical trial" (Brawley quoted in Epstein 2007: 95). Simply put, informed consent--an ethical standard that Washington shows has already been treated as a technicality by medical scientists with regards to blacks involved in non-therapeutic research--is truly in danger of becoming an endangered species.
Third, and last, it demonstrates the many ways in which patient attitudes towards the medical institution (typically measured by distrust in medicine, refusal of robust treatments, unwillingness to seek a doctor for a problematic symptom, etc) can and have been shaped by unethical practices that prey on a lack of knowledge on the behalf of the patient and an imbalance of power within the therapeutic alliance. According to the 2003 IOM report on racial health care disparities, attitudes, or "patient preferences," are only a source of racial disparities in medical treatment IF these preferences are "not based on a full and accurate understanding of treatment options" (Smedley, Stith, and Nelson 2003: 4,32). While the contribution of patient preferences to racial disparities in medical treatment is minimized (and, I believe, under-theorized) in the seminal IOM report, Washington's analysis puts a whole new perspective on "patient preferences" as a legitimate source of racial disparities in health care and begs us to develop creative ways to measure it besides our trite attitudinal measures.
In all, I still am disappointed that variants of "trust" were not indexed. However, to be honest, every chapter provides a different (and, at times, new) way to understand the role that trust plays in the clinical encounter. Thanks for this invaluable piece of work.
Interesting book,Review Date: 2008-09-07
Painful TruthReview Date: 2008-09-01
Presumed Consent - De Corpe Gettin' de Shaft - Grave Robbing!Review Date: 2008-06-30
So now I understand why all the teaching hospitals are generally in poor black neighborhoods. By locating these areas, medical staff have a unlimited supply of people to use as guinea pigs.
I thought this book was fascinating, and I would absolutely recommend. However, she contradicts herself quite often. She is telling us about all the experimentation and abuse of black Americans and their African slave ancestors. She even said something to the effect that the experimentation and abuse doesn't occur anymore. Yet she discuss several relatively recent experiments and clinical trials. So it is like she giving me the a fantastic dinner and telling me it's poison, but then setting a plate before me to eat.
I find Ms. Washington to be quite contradictory and annoying at times. The following made me say huh:
"I am in no way suggesting that this predominance of black body parts was deliberately engineered, but the confluence of presumed consent statues and the appearance of black homicide victims on coroner's tables explains why their organs and tissue dominates body part scandals." She annoys me. Why is she stating a fact, then backing down.
This is what she said in the previous paragraph to the statement above::
"Legal bias also exist in the form of presumed consent statutes, which were enacted in the 1980s to increased the number of organs donated for transplantation and research via various presumed consent statutes, which presumed that the descendent would want to donate his body parts."
Oh hell naw, if I ain't signing nothin', I aint donating squat. I have told my family I am not donating nada. They know. So how can the government presume anything. This is fraud. This medical apartheid.
Ms. Washington continues with "Many blacks do not wish to donate their bodies or body parts. Only 5 percent of Black Americans surveyed by DePaul law professor Michele Goodwin considered presumed consent a legitimate source of body parts. Eighty six percent of blacks she surveyed thought presumed consent should be illegal." It is blacks who organs and tissue are most likely to be appropriated via presumed consent by coroners after autopsy."
"There is no such entity as a crack baby. - Washington
"Birth control & abortion are turning out to be a matter of Eugenics steps. But if they had been advanced for eugenic reason, that would have retarded or stopped the acceptance." - Frederick Osborne, a Population Control Founder.
I give this book a five star, even with Ms. Washington's back peddling. I absolutely recommend this fascinating book. I would encourage everyone to familiarize themselves with term "presumed consent." This means that doctors can confiscate your organs immediately after death without your consent before death or the consent of your family after death. This sophisticated grave robbing. Please visit my book blog for June with your review of the book and review thread "De Corpse Getting de Shaft.
There was a lot of pain and ugliness in this book. Those poor slave women being tortured and brutalized could have been me, had I been born during that time. My family could have prayed that I would die in the summer. So my body would discompose quickly so that it would me it worthless for the grave robbers.
I encourage all to read this book, but most especially, my people.
What I Didn't KnowReview Date: 2008-10-06
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This is one of the most amazing spiritual books of all time. Every time I read the book I feel uplifted and filled with peace of mind.