Agencies
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Based on true historical events
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Good view of our final days in SaigonDecent Interval is Frank Snepp's first hand account of the immoral exit the United States made from Vietnam in 1975. Aside from the issues concerning the righteousness of the war, of lost American lives, of a nation grown weary, and of the social/cultural revolution it became a part of, the fact is, that nevertheless, we were there, and we made commitments. And although making the exit may very well have been the right thing to do, the way we left violated the principles that make up the character of our nation. We failed to live up to the very values that we usually identify as American, or at least those values that we like to believe we possess. We value human life. We value freedom. We value honesty. And most of all we value being recognized as champions of all of that. We love that image of America. In Decent Interval we learn that America's darkest hour in Vietnam did not occur during the war. Instead, our worst folly came in the end. We bungled everything from leaving behind a huge arsenal for the enemy, to turning our backs on thousands of people who were loyal to America, who trusted us, who knew our values, and never in their wildest dreams did they imagine that their service to us would be repaid with deception and abandonment.
Decent Interval is not a partisan view in the traditional Pro-war/Anti-war sense. Rather it's a factual account of events as seen through Snepp's eyes. Snepp was a CIA analyst in Saigon, and some have labeled Decent Interval as a whistle blow, but in actuality, the fact that our involvement in Vietnam was full of bureaucratic incompetence and ineptitude, was no secret. Snepp simply gave us the details. .
Decent Interval is an excellent read. It epitomizes everything that went wrong in Vietnam. It illustrates the limits of our political power in the face of an increasingly anxious electorate, and how political survivability took precedence over what would otherwise have been considered the "right thing to do."

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Angleton's Amanuensis
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designing the web
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Scholarly and exceptionally well researched
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A driving, powerful, entertaining novel

Freedom and GraceWeaver's interests are theological, a fact which--O tempore!--sets her treatment apart from much that is currently being written about early Christianity. Her central thesis is unremarkable, namely, that the controversies over divine grace and human agency that burst forth sporadically from Augustine's last years (c. 426) to Orange were the function of deep differences of theological concern and social setting between the disputants. Such differences have been noted before. Weaver's study, however, is remarkable in its ability to mark out their contours through careful, sensitive reading of the polemical texts.
Weaver distills the differences between, on the one hand, Augustine and his defenders and, on the other, those who questioned his doctrine of divine grace. The former, operating within a congregational setting, sought to safeguard the sovereignty of grace, while the latter, from within a monastic milieu, aimed to preserve the connection between human actions and human destiny. While Augustine's opponents could be regarded as traditionalists, following a path tracing back through Evagrius Ponticus and Origen, Augustine's own account of divine grace was novel and "almost entirely self-constructed." The "Semi-Pelagian" controversy, then, is essentially a clash between two different ways of conceiving the relations between God and humanity, "the Augustinian and the monastic." At first blush, this distinction may seem overdone; Augustine was, after all, a cenobite of a sort and a guide to the monastic life. In truth, the distinction between the two perspectives might be expressed with greater nuance. But the reality to which it points is clear enough. As Weaver patiently demonstrates, the differences between Augustine and, for example, John Cassian, were so deep that they could not be overcome by the convergences of vocabulary that marked the century-long evolution of the controversy.
Beginning with Augustine's troubles with the monks of Hadrumetum, Weaver traces this evolution through a clear and informative survey of the writings of the combatants: Cassian, Prosper of Aquitaine, Vincent of Lérins, Faustus of Riez, Fulgentius of Ruspe, and Caesarius of Arles. This survey is unobtrusively informed by the most recent scholarship, and Weaver proves herself a careful reader of texts. The result is the clearest and most theologically astute account of the "Semi-Pelagian" controversy now available. It also suggests the need for detailed and comprehensive accounts of Gallic and North African monasticism. This book should certainly be in every theological library. It is a sure guide to an important period in the history of doctrine, for the Augustine who emerged from this period, his rough predestinarian edges worn somewhat smoother by the course of this controversy, was the doctor of grace for the Middle Ages.
Thomas A. Smith

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Excellent and innovative.
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earth sheltered housing design / university of minnesota

wow!!! totally worth the value!!!